CFP: CCLA Meeting Congress 2009
CONGRESS OF THE HUMANITIES AND SOCIAL SCIENCES, CARLETON UNIVERSITY Ottawa, Ontario, May 23 - 25 2009
Comparative Spaces: Changing Territories
2009 marks the 40th anniversary of the Canadian Comparative Literature Association. Join us at Carleton University to celebrate the discipline of Comparative Literature in Canada.
Espaces comparés : changement de territoires et territoires en changement
L’année 2009 marque le 40e anniversaire de l’Association canadienne de littérature comparée. Nous vous attendons à l’Université Carleton pour célébrer ensemble la présence du comparatisme au Canada.
CFP: Cultures Across Borders: Negotiating the Global and the Local
In the words of Fredric Jameson, globalization, a concept with no “privileged context,” “falls outside the established academic disciplines,” thus necessarily calling for an interdisciplinary perspective and methodology and questioning the limits of traditional disciplinary areas. How does Comparative Literature respond to and participate in the discourse on and of globalization? We invite you to explore globalization – a complex political rhetoric, a leading social force, and a growing cultural practice – as a space of tension and a site of resistance and to investigate its evolving theoretical paradigms and specific practices: forms and channels of cultural exchange and communication, local and global audiences, borders – material and virtual, homogeneity and diversity, local and global subjectivities, transculturality and transnationality. We invite papers for “Cultures Across Borders: Negotiating the Global and the Local,” the 3rd Annual Comparative Literature Graduate Conference of the Comparative Literature Program (University of Alberta, 13-14 March 2009).
CFP: Special Panel Congress 2008: Transnationalism and Beyond
Transnationalism, transculturation, diaspora, migrancy, postcoloniality, ethnicity, multiculturalism, mestizaje, creolization, these are only some of the rubrics that literary critics employ as a corrective to the national paradigm of literary study and to call into question singular cultural, national and linguistic allegiances. Such terms are variously evoked in discussions of immigration, mobility, temporary and permanent forms of displacement, and other forms of cultural and geographic flow. Indeed, closely related phenomena connected to globalization are being analysed through divergent theoretical frameworks and the vocabularies that attend these frameworks. This panel will explore the root causes of these divergences in terminology.
CFP: 9th Graduate Conference in Comparative Canadian Literature
THE CHALLENGES OF COMPARATIVE LITERATURE: TRANSFORMING AND REDEFINING LITERARY AND CULTURAL LANDSCAPES Université de Sherbrooke, Sherbrooke, Québec – March 26th, 2009 This conference will explore the role of comparative studies in understanding the trans/formation(s) and re/definition(s) of Canadian and Québécois literatures. We are interested in identifying the strengths and limitations of comparative literature and therefore we invite proposals that shed light on its pertinence as critical, cross-cultural, political, and formal tool. The conference encourages a re/thinking of the theories, aesthetics and politics of comparative literature.
CFP: Representation of the Self and the Other (Athabasca University Press)
CFP: Representation of the Self in Iranian Literature, Art, and Film (Athabasca University Press)
CFP: Transplanting Canada: Inaugural CLC Colloquium, University of Alberta, Edmonton (6-7 March 2009)
CFP: Migration, Border, and the Nation-State (4/9-4/11/09)
CFP: Literature, Geography, Translation: The New Comparative Horizons (Uppsala University 11-13 June 2009)
CFP: Media in Transition 6
International Conference
April 24-26, 2009
Massachusetts Institute of Technology
CALL FOR PAPERS
In his seminal essay “The Bias of Communication” Harold Innis
distinguishes between time-based and space-based media. Time-based
media such as stone or clay, Innis agues, can be seen as durable,
while space-based media such as paper or papyrus can be understood as
portable, more fragile than stone but more powerful because capable of
transmission, diffusion, connections across space. Speculating on
this distinction, Innis develops an account of civilization grounded


